Mexica Blog

Aztec Rulers – Itzcoatl: Fourth Ruler of Tenochtitlan

Formal Name: Itzcoatzin
Life: 1380-1440
Reign: 1425/28-1440
Name: obsidian serpent
Place of Birth: Tenochtitlan
Died: Tenochtitlan, of illness.

Itzcoatl was selected to lead Tenochtitlan following the death of his predecessor, Chimalpopoca, who was allegedly murdered by his uncle Maxtla, the Tepanec leader in Coyoacan. Maxtla felt his father’s loyalty to his Mexica grandson Chimlpopoca was a liability to the economic health of the Tepanecs. And so, it is accepted that Maxtla coordinated the death of the Mexica leader and his son. Additionally, the Tepanec king Tezozomoc was possibly killed later, ending the line completely. The brash assassinations seem to be entirely the work of Maxtla, however one man benefited greatly: Itzcoatl.

Itzcoatl, fourth ruler of Tenochtitlan.

Born around 1380, Itzcoatl was likely the son of Tlatoani Huitzilihuitl and his favorite slave girl, her name lost to history. Perhaps this forbidden mother, more alluring to the king than the Tepanec queen, was the root of Itzcoatl’s ferocity.

Following the death of Chimalpopoca, Itzcoatl was selected to be Tlatoani, sometime between 1424 and 1428. Itzcoatl was a new generation of leader in the Mexica world, he wasn’t content to report to another nation. Nor was his brother, the young and powerful Mexica noble, Tlacaelel. His coronation made Maxtla and other Tepanec leaders nervous. Maxtla sent a force that actually overran the Mexica defenses and occupied the city for some time. It was Nezahualcoyotl of Texcoco who came to their salvation and drove out the Tepanecs. Nezahualcoyotl, the legendary poet warrior of Texcoco, had a fondness for the Mexica from his time as a willing prisoner under Chimalpopoca’s rule. In a show of loyalty the Texcoco king returned all of Tenochtitlan to Itzcoatl.

Illustration of Itzcoatl, Codex Tovar 1587 or 1588.

A group of leading men from Tenochtitlan thought it best to go to Azcapotzalco and pledge allegiance to Tezozomoc on behalf of Itzcoatl, to minimize any ideas of conflict. Tlacalael, then a young warrior, stood up to these men and urged them not to offer their subjugation so quickly. He managed to convince Itzcoatl to send him to Azcapotzalco to see the king Tezozomoc, to understand why the Tepanec army was surrounding them. Tezozomoc admitted he had lost the faith of his son Maxtla and other leaders and that they now acted on their own. Having presented this information to Itzcoatl, Tlacalael was again sent to Tezozomoc, this time with an ultimatum – war or subjugation.

The threat seems to have worked as Maxtla, Cuecuex and Tezozmoc backed down, pulling their troops. But tempers remained high between Maxtla and the Mexica leaders Itzcoatl and Tlacalael. This moment, the new leadership overruling the elders who were ready to beg forgiveness and subjugation, is the beginning of Tlacalael’s influence that would continue through his mentorship of four tlatoque, past his death until the end of the Empire.

Many of the Mexica nobles were still under the glow of what used to be the protective cloak of Tezozomoc and his love for his grandson, Chimalpopoca. But things had changed and Itzcoatl was intent on making the Mexica a dominant group in the Valley. His nemesis, Maxtla, had similar aspirations having expanded his territory from Coyoacan to Azcapotzalco by overthrowing his half-brother Tayatzin after his father Tezozomoc’s death.

A clear rivalry had been built upon Maxtla’s anger at the favoritism the Mexica had received from his father Tezozomoc. That rift was exploited by Itzcoatl and Tlacalael to force the Mexica out from under Tepanec control. In the midst of this tension a group of Tepanecs assaulted and stole the goods from a group of Mexica women who had traveled to Coyoacan to sell their produce. Itzcoatl ordered that all relations with the Tepanecs in Coyoacan cease, including trade. Pretty quickly this impacted Tepanec supplies and people began to starve in Coyoacan. Maxtla was faced with a choice, a choice that Itzcoatl forced. With control of the lakes, the Mexica thrived. The Cronica tells how those starving in Coyoacan were tormented by the smells of savory cooked meats wafting across the lake.

According to several narratives, Itzcoatl’s brother and loyal advisor Tlacalael, was sent to Coyoacan to deliver a message to Maxtla. Tlacalael went and talked his way into the city and to the royal palace where he was presented to Maxtla. Tlacalael, familiar with all the courtly etiquette, came for an answer, would it be peace or would there be war? Maxtla vowed no Tepanec would ever be ruled by the Mexica. According to the Cronica Mexicayotl, Maxtla dressed the Mexica emissaries in women’s clothing and sent them back to Tenochtitlan. Itzcoatl took this as the answer that Maxtla had chosen war.

Itzcoatl sent guards to the border of Tepanec lands where a small group of Maxtla’s men were, according to the Cronica. The men ran but offered plenty of insults on their way out. From here the Mexica guards spotted smoke in the lagoon and traced it to three Tepanec fishermen. The men were given weapons and a running lead then were pursued to Coyoacan where the Mexica, along with Nezahualcoyotl’s forces, destroyed the temple and looted the city. According to the Cronica, the Tepanecs of Coyoacan were sent fleeing into the hills. It is said Nezahualcoyotl personally sacrificed Maxtla.

Tlacaelel reported the outcome of the Tepanec-Mexica war to Itzcoatl, a sound victory over Maxtla’s forces. The Tepanec leaders’ requests to other towns for reinforcements had all been denied and alone they fell to the aggressive Mexica allies and their generals Tlacalael, Nezahualcoyotl and another young warrior named Moctezuma Ilhuicamina.

With the destruction of Maxtla, Tepanec power landed on Totoquihuatzli the 1st, who either was an ally or realized it was best to become one. This set the stage for establishment of the Triple Alliance, or what is casually referred to as the Aztec Empire. The king of Texcoco and ruler of the Acolhua people, Nezahualcoyotl became the third power. The three rulers, Itzcoatl, Nezahuacoyotl and Totoquihuatzli, formed the Triple Alliance that would rule the Valley of Mexico until 1521.

After cementing the Tepanec alliance and control of the central Valley and lakes, Itzcoatl moved south into the lake cities of Xochimilco and Chalco. But first he took down the altepetl of Culhuacan, the traditional superpower and the city from which the Mexica borrowed the noble blood to establish their own monarchy. Then they moved on to the southern chinampa towns of Xochimilco, Cuitlauhuac, Mixquic and others. Lands from all these victories were distributed to the royal court, the generals and all the valiant warriors who had distinguished themselves in war.

With the entire Valley in their control, the lords of the Triple Alliance began to establish their titles and districts. Initially Itzcoatl felt Nezahualcoyotl and his title of Lord of the Empire was too powerful and they negotiated a more humble title of Lord of the Aculhua people with their capital in Texcoco. Itzcoatl took the title of Lord of the Culhua, Totoquihuatzli of Tlacopan took on the Tepanec lands and people. With their power consolidated the Triple Alliance sent the armies toward the people of Cuahnahuac, now called Cuernavaca.

Itzcoatl died after a short illness in 1440. Before his death he assigned ranks to the other two Triple Alliance powers, Tenochtitlan would be the dominant power with Texcoco second and the Tepanecs in Tlacopan third. After his death he was succeeded by his nephew Moctezuma Ilhuicamina, who had served as a general in Itzcoatl’s campaigns in Coyoacan, and the southern lake towns. 

Itzcoatl’s legacy would be sealed through his marriage to Huacaltzintli, a princess of Tlatelolco. Her brother, Tlacateotl, was king of Tlatelolco, and she would be grandmother to three kings of Tenochtitlan. Itzcoatl and his faction, including his generals Tlacalael and Moctezuma Ilhuicamina, had made the Mexica a powerful force in mesoamerica, and his successors would continue in this aggressive style of violent expansion.

Chimalpopoca <<- Itzcoatl ->> Moctezuma I

Aztec Rulers: Chimalpopoca, Third Tlatoani of Tenochtitlan

Formal Name: Chimalpopocatzin
Life: 13??/1407 (Duran)-1424/28
Reign: 1417-1424/28
Name: obsidian serpent
Place of Birth: Tenochtitlan
Died: Tenochtitlan, likely assassinated.

While it’s commonly accepted Chimalpopoca is the son of Huitzilihuitl, and grandson of Acamapichtli, there are versions of history that say his father was Acamapichtli, the first ruler of Tenochtitlan. It does seem he was the favorite grandson of the ruler of Atzcapozalco, Tezozomoc, according to several sources. I’m going to go with the version where he is the grandson of Acamapichtli and Tezozomoc. Chimalpopoca’s name means smoking shield and his name glyph is shown as a shield, or chimalli in Nahuatl, with smoke rising off the top.

Illustration of Chimalpopoca, Codex Tovar 1587 or 1588.
Illustration of Chimalpopoca, Codex Tovar 1587 or 1588.

According to Duran he was only 10 years old at the time of his selection around 1417, Duran’s dates are often inaccurate. He was likely born in Tenochtitlan, as it’s mentioned that messengers were sent to Azcapotzalco after his birth to inform his grandfather Tezozomoc.

Militarily, Chimalpopoca kept the Mexica alliance with the Tepanecs, and they remained a vassal to the Tepanec capital of Azcapotzalco. After a war in 1418, the Mexica support of the Tepanecs was rewarded with the city of Texcoco. However, Chimalpopoca kindly allowed the ruler of Texcoco, the legendary Nezahualcoyotl, to live in Tenochtitlan rather than be exiled to the mountains. Chimalpopoca would leave a lasting imprint on his nephew Nezahuacoyotl, whose later loyalty to the Mexica would be invaluable.

The Chapultepec Springs and the fresh water that spilled out became an object of Mexica desire, and the nobles went to Chimalpopoca to urge him to use his favoritism with his grandfather Tezozomoc. The Mexica king went to his grandfather and asked permission to access the water. Permission was given but soon tensions rose between the two cities as the people disagreed about granting the Mexica water rights. Tepanec nobles became increasingly disgruntled with Tezozomoc and his weakness for his grandson. There seems to have even been confusion as to what access meant, some Tepanecs believing buckets, while the Mexica meant an aqueduct. To push things further, the Mexica requested the clay and lyme to build the aqueduct. Nevertheless, Tezozomoc allowed the aqueduct to be built while averting violence, for the moment. 

Chimalpopoca dressed as the god Huitzilopochtli
Chimalpopoca dressed as the god Huitzilopochtli

The man most affected by this soft loyalty from Tezozomoc toward Chimalpopoca, was Tezozomoc’s own son Maxtla.

Chimalpopoca’s death is shrouded in intrigue as several narratives exist on the cause of his demise. One version says after fending off an attack by Coyoacan’s ruler, Maxtla, Chimalpopoca was taken hostage by the Tepanecs and taken to Azcapotzalco, where he died. Either by suicide, murdered by the Tepanecs or assassinated by his uncle Itzcoatl, the next tlatoani or self-sacrificed. Duran claims he was murdered in his palace by order of the Tepanecs, along with his young son Teuctleuac. Both the History of the Chichimeca Nation and the Cronica Mexicayotl agree that Chimalpopoca was assassinated by the Tepanecs to end the alliance and the drain on Tepanec resources.

The next ruler of the Mexica would bring the sword to the Tepanecs, lacking the loyalty his nephew Chimalpopoca had to their now dead king Tezozomoc. Itzcoatl also had a much more grand vision for the Mexica.

His rule, from about 1417 to 1427, oversaw the building of a wood and clay aqueduct from Chapultepec into the city, as well as construction of a causeway to Tlacopan – both significant infrastructure improvements for early Tenochtitlan. He is remembered for the favors he garnered from his powerful grandfather, Tezozomoc.

Huitzilihuitl <<- Chimalpopca ->> Itzcoatl

Aztec Rulers: Huitzilihuitl, Second Ruler of Tenochtitlan

Formal Name: Huitzilihuitzin
Life: Unknown-1416
Reign: 1396-1416
Name: hummingbird feather
Place of Birth: likely Tenochtitlan
Died: Likely in Tenochtitlan of natural causes.

The second Tlatoani of Tenochtitlan, and the first that was born in the city, was Huitzilihuitl or formally known as Huitzilihuitzin. He was the son of the first tlatoani, Acampichtli, and a Mexica mother named Tezcatlan Miyahuatzin. His name translates to hummingbird feather, and his name glyph is shown as a green hummingbird head with feathers on the sides. The hummingbird was an important spiritual animal to the Mexica and their feathers were valued more than precious metals.

Huitzilihuitl was born into a growing Mexica community still subject to the Tepanec people of Azcapotzalco and their king Tezozomoc. Before he died, Acampachtli established the calpultin, a council of the four districts, that would not only consider nobility, but ability of potential rulers. Huitzilihuitl was the first selected by this council for his kindness and peaceable manner, according to Duran. The Cronica Mexicayotl describes him as a “very beloved son.”

Illustration of Huitzilihuitl, Codex Tovar 1587 or 1588.
Huitzilihuitl
Huitzilihuitl, second ruler of Tenochtitlan, depicted in the Codex Mendoza.

A quick historic note, there was an earlier Mexica ruler named Huehue Huitzilihuitl, who ruled before the Mexica had settled in Tenochtitlan and were still living in Chapultepec. These are two separate men, who ruled at different times and in different capacities. Huehue Huitzilihuitl was captured and executed by the rulers of Culhuacan. It was almost a hundred years later that Tlatoani Huitzilihuitl reigned in Tenochtitlan.

Huitzilihuitzin took the throne at about age 16, after the death of his father circa 1403. Militarily, he continued to ally the Mexica with Tezozomoc in Azcapotzalco in their feud with Texcoco. During his reign he took several wives from other altepetls with an eye toward bolstering the Mexica nobility, including noblewomen from their Tepenec rulers in the cities of Tlacopan and Azcapotzalco. His political positioning was so important that a group of Mexica nobles went to Tezozomoc and asked for a daughter to marry Huitzilihuitl. Tezozomoc agreed, providing his daughter Ayauhuacihuatl to marry the Mexica king.

The new queen immediately went to work advocating for her new people to her father Tezozomoc. And Tenochtitlan profited greatly from her efforts, receiving gifts and reduced tribute levels. The queen also bore a son. When word was sent to Tezozomoc in Azcapotzalco, he was overjoyed and had his priests pray on a name. They returned with the name Chimalpopoca. The name was received in Tenochtitlan and given to the new prince. The baby would grow to become a favorite of his powerful grandfather.

Huitzilihuitl pursued his father’s politics, building ties to Azcapotzalco, slowly strengthening the city and army but like his father he did not break free from Tepanec control, but through marriage he loosened its grip. His reign saw the spread of cotton weaving, elevating Mexica clothing from the coarser maguey (agave) fabrics to the much softer cotton fabrics. Additionally he built schools, temples and renovated the Templo Mayor. He also was known to have issued laws to codify Mexica society. His legacy would continue through his sons, including two future tlatoque, Chimalpopoca and Moctezuma Ilhuicamina, as well as the powerful warrior, advisor and shaper of Mexica politics and culture, Tlacaelel.

The Florentine Codex summarized his reign like this: Vitsivitl, was the second lord of Tenochtitlan: the one who had dominion. Twenty and one years: and he began the wars, and fought with those of Culhuacan.

When the Queen Ayauhuacihuatl died it left the Mexica people heartbroken as she had taken them into her heart and was their protectress. A year later Huitzilihuitl also died around 1417, much beloved for his growth of the city. His son Chimalpopoca, the favored grandson of Tezozomoc, would succeed him.

Huitzilihuitzin’s Accomplishments
Supported Azcapotzalco in their war with Texcoco.
Cotton clothing adopted during his reign.
Codified early laws.

Acamapichtli <<- Huitzilihuitl ->> Chimalpopca

Aztec Rulers, The First: Acamapichtli

Formal Name: Acamapichtzin
Life: Unknown-1395/96
Reign: 1376-1395/96
Name: hummingbird feather
Place of Birth: Possibly Texcoco or Culhuacan.
Died: Likely in Tenochtitlan of illness.

Acamapichtli was not born in Tenochtitlan, and was likely a native of Texcoco or Culhuacan. His name means “fistful of reeds,” and his name glyph used in the many historic codices is essentially that, a fist holding a bundle of reeds.

The council of Mexica elders decided to select Acamapichtli because of his dual Mexica-Colhuacan lineage and so cemented the political place of the newly established island-city of Tenochtitlan. Acamapichtli was crowned and became the first Tlatoani of Tenochtitlan around 1382. His mother being from Culhuacan, the dominant city-state at the time, was a critical consideration in his election. The Mexica were then a minor newcomer in a place with thousands of years of history, they needed status.

Illustration of Acamapichtli, Codex Tovar 1587 or 1588.
Illustration of Acamapichtli, Codex Tovar 1587 or 1588.

The Mexica, and their sister community, Tlatelolco, quickly fell into subjugation by Tezozomoc and the Tepanec people. When Acamapichtli had become ruler he knew he was leading a subjugated people. The Mexica military served Tezozomoc, and helped to enforce his empire. Despite remaining a tributary to the Tepanecs, Acampichtli had set the new Mexica city up for success by expanding the island. 

During his reign the city of Tenochtitlan expanded into the lake to the east, and districts were laid out to help plan the growing city. Despite the tribute due to Azcapotzalco the Mexica continued to thrive and grow. In one story from Duran, he tells how Tezozomoc demanded an extraordinary amount of tribute, including fully grown live trees, to be delivered. When the Mexica paid the tribute in full, on time, Tezozomoc was amazed – this story, whether true or some colonial myth – serves to illustrate the productivity of the Mexica people.

Hear about the first rulers of Tenochtitlan:

According to Duran, Acamapichtli’s queen, Ilancueitl, could not conceive a child and each of the lords, including the Aztlan-era founder Tenoch, gave him a daughter. Duran tells of a slave girl so beautiful that despite his queen and many concubines, this slave girl had stolen Acamapichtli’s heart. From her came a baby boy named Itzcoatl, who would become a consequential Tlatoani and one of Acamapichtli’s three descendants to rule. It would be Itzcoatl who would finally free the Mexica from their Tepanec rulers.

The Florentine Codex summarizes Acamapichtli’s reign like this: Acamapichtli was the first lord of Mexico of Tenochtitlan: who had dominion of Mexico, “twenty-one years, all was quiet in the land: and there were no wars in his time.” This is obviously a very over-simplified statement as the Mexica were essentially mercenaries for Tezozomoc. Additionally, the Anales de Tlatelolco indicate he led campaigns against communities on the southern Lake Xochimilco.

During his reign, Acmapichtli laid out the four main districts of Tenochtitlan, including Cuepopan and Moyotlan. Through his physical person and lineage he established the Mexica-Tenochtitlan monarchy, from which the subsequent eight tlatoque would issue. Before his death he also laid out the process on how the next tlatoani should be selected. A council of leaders from the four districts would elect the next ruler, rather than it flow from father to first-born son the council would consider the abilities and persona of the future king.

He seems to have died peacefully, perhaps from illness, around 1400, the date varies by source. According to Duran, Acamapichtli expressed regret that he could not free his people from Tepanec control. From one of his noble wives came a son named Huitzilihuitl, who the new council would select to succeed him. Acamapichtli was buried in a modest grave, it is said, without treasure or slaves as other rulers typically were, due to the humble status of the early Mexica people.

Acamapichtli’s Accomplishments:
Built out the chinampa farming system.
Intermarried with numerous women from neighboring cultures to build family ties.
Created the four main neighborhoods of Tenochtitlan.
Great politician who established Tenochtitlan, politically, in the Valley.
Established a new royal line for Tenochtitlan with every subsequent ruler being a direct descendent until the Contact Period.
Conquered Mizquic, Xochimilco, Cauahnahuac, Cuitlahuac.

Acamapichtli ->> Huitzilihuitzin

Great Treasure of Moctezuma

Below are lists and descriptions of the Great Treasure presented to Cortes in San Juan de Ulua. This is the legendary gift presented by Tendile and includes the much mentioned gold sun-disc and silver moon-disc. The descriptions of the treasure and the place vary by writer, but most place the exchange on either Cortes’s flagship or the beach where his men were setting up camp.

Florentine Codex – Moctezuma sends five leaders to greet Cortés, who he believes to be Quetzalcoatl and to take the gifts he had made when Grijalva was spotted off the coast. These things were carried from Tenochtitlan to the coast and presented to Cortés.

  • Turquoise Mask – snake design, inlaid turquoise with a crown of rich long plumes. It also had a crown and a chest piece attached that covered the chest and shoulders.
  • Shield – beaded and jewelled shield, round shape.
  • Anklet, strings of precious stones with Golden Bells
  • Scepter covered with turquoise snake design
  • Headpiece, shell shaped, of gold.
  • Accoutrements of Tezcatlipoca 
    • Headpiece of rich plumes with golden stars
    • Gold ear plugs with attached sea shell chest plate
    • Corselet of white cloth, painted cloth with feather bands
    • Cloak, light blue, “tzitzilli”
    • Sandals of lords
  • Accoutrements of Tlalocan teuctli – 
    • Mask with plumage and chest piece
    • Ear plugs
    • Coreselet of green cloth
    • Medallions
    • Staff
    • Anklets
    • Serpent staff of turquoise
  • Quetzalcoatl’s Belongings
    • Jaguar skin miter (headpiece) with pheasant feathers
    • Turquoise ear plugs
    • Gold necklace with medallion
    • Shield, round with gold plate in center, rich feathers on the edge
    • Cloak
    • Anklet bells
    • Staff encrusted with pearls
    • Sandals of the lords
  • Gold miter with rich plumes

Annal of Tlatelolco – Very basic narrative, tells that they met Cortes at Tecpantlayacac and gave him the listed gifts. Also that a sacrifice was performed and rebuked with punishment of death by Cortes.

  • Suns of yellow and of white (gold and silver)
  • Mirror
  • Golden helmet
  • Golden shell headcover
  • Head fan of plumes
  • Shield of shell

Annals of Quauhtitlan – Briefly describes the coastal contacts and mentions gifts sent to Moctezuma as well.

  • Green frock
  • Two capes,red and a black
  • “Two pairs footwear, shoes”
  • A knife
  • A hat; cap
  • A woolen cloth
  • A Cup
  • beads

Andres de Tapia – In his Relacion, deTapia mentions gifts of gold and silver including the discs. He then describes the robes, necklaces and beads Cortes sends to Moctezuma. 

  • “present of gold and silver, and in it a wheel of gold and another of silver, each one as large as a cartwheel, though not very thick, which say they are made in the likeness of the sun and the moon.”

Diaz – San Juan de Ulua, (Diaz 93) – Gives a very brief description of the treasure presented initially by Tendille (meager gold and food). A week later he presents the grander treasure.

  • Gold Sun-disc, as big as a cartwheel, worth 10K pesos
  • Silver Moon-disc
  • Helmet full of gold granules (as requested by Cortes), worth more than 3K pesos
  • 20 golden ducks and other golden animals
  • Bow and 12 arrows
  • Golden staffs (two)
  • Gold crests
  • Fans and plumes of green featherwork
  • Silver crest
  • 30 loads of cotton, decorated with feathers.

Gomara – Camp at San Juan de Ulua (Gom 59) – Presented by Teudilli at the Ulua camp.

  • Many mantles and garments
  • Many plumes
  • Many gold objects
  • Jewels and gold and silver pieces
  • Gold sun-disc, weighs 52 marks, worth 20,000 ducats
  • Silver moon-disc, weighs 100 marks

Cortes “First” Letter (Cort 74) – Briefly mentions several gifts over a period of time. There is a list of the gifts provided.

  • Gold wheel representing the sun.
  • Silver wheel representing the moon.
  • 2 Gold necklaces with inlaid rubies, emerald, pearls.
  • Headdress withhold and plumes.
  • Skins,leather shoes with gold trim.
  • 24 gold shields with feathers and jewels.
  • Animals made of gold.
  • Several fans.
  • Large mirror
  • Cotton robes
  • Tapestries and blankets