Mexica Blog

Who are the Nahua, Aztec, Mexica?

Who are the Nahua, Aztec, Mexica?

Nahua, Aztec, Mexica

As I’ve delved into “Aztec” culture I’ve learned of the many nuances of how the world refers to these people from the Valley of Mexico. Understanding who the Aztecs were takes an understanding of the politics of the Valley. Most Americans think of the Aztecs as Montezuma’s native people that were conquered by Cortes. That concept fits in as a hyper-simplistic footnote to the overall genocide of Indigenous people across North America, a “here’s how THEY did it” anecdote of complicity.

Lost in that simplified narrative is the cultural nuance of Aztec identity and the survival of a “mestizo” culture. Let’s delve in. A familiar European comparison might be the early British Empire, at least for identity structure. Ireland, Scotland and England share the English language. Politically, they are the United Kingdom, three kingdoms united. But if you call an Irishman English he would be quite offended. The people grouped together as Aztecs were also culturally distinct.

Who were the Aztecs?

In the Valley of Mexico most people spoke the Nahuatl language. The cities of Tacuba, Texcoco and Tenochtitlan formed the Triple Alliance, a political entity that dominated Central Mexico. The people of this political alliance are what is most commonly thought of as “Aztec” – the Empire they controlled was shared among the three cities. To ascribe all of Aztec power, accomplishment and cultural richness to Moctezuma’s people is like saying everyone in Ireland, Wales and Scotland is basically English. The word “Aztec” was coined by German scientist Alexander von Humboldt, from the origin story of the Mexica people, who migrated out of the ancestral land of “Aztlan.” Complicated, I know. And as much as it irks some people to use it, Aztec is a convenient to word to describe a large swath of people that were affiliated politically and genetically.

What is Nahuatl?

Nahuatl is a language spoken by the indigenous Nahua people in Mexico and Central America. Nahua people include a diverse range of groups including Texcocans, Cholulans, Tlaxcalans, Mexica and possibly historic people like the Toltecs. Nahuatl is still widely spoken in Mexico, the United States, Guatemala, El Salvador and Belize. Interestingly Nahua is part of the Uto-Aztecan language group which includes Comanche, Shoshoni and Ute, whose name survives as Utah. It’s believed a split in the distant past occurred with the Nahua people migrating south, breaking off from the Northern group.

But what is “Mexica?”

Mexica refers to a specific group of Nahua-speaking people that migrated into the Valley of Mexico in the late 1200s, eventually settling on an island where they founded their capital city of Tenochtitlan. The Mexica had a single leader and were a distinct group from others in the area like the people of Culhuacan or the Chalcas, or like the English and their king were separate from Scotland and their king. In the world of the Triple Alliance, the Mexica city of Tenochtitlan was one of three independent cities in the Alliance, with Tacuba and Texcoco. There was an adjacent island city near Tenochtitlan called Tlatelolco, which is also Mexica. A civil war among the Mexica led to a split and Tlatelolco was established. Eventually Tenochtitlan subjugated their Mexica opponents, effectively uniting the Mexica people again, despite a unique Tlatelolca-Mexica identity.

Was Moctezuma Nahua, Aztec or Mexica?

I would argue Moctezuma was Aztec. WHAT!? I know, that sounds weird, but genetically he probably was not much more Mexica than he was of Culhuacan, Texcoco or any other place on the lake. He was definitely Nahua. Like how European royals mingle their blood and not necessarily from the places they ruled, it was the same with Nahua cities.

I might be out of my depth here, but the ruling class by the time of Moctezuma’s reign were essentially a royal caste that married among the nobility of other cities. The kingdoms switched hands among an interchangeable lineup of royal stock. When the Mexica established Tenochtitlan around 1330, the Tlatoani at that time was probably largely of Mexica blood. By the time Moctezuma was born his DNA had been mingled with royal lineages from Culhuacan and other nearby cities. His brother Cuitlahuac was ruler of the lakeside town of Ixtapalapa, and he would become Tlatoani of the Mexica after Moctezuma’s death. In contrast, the commoners of those towns probably did largely represent a distinct cultural and genetic group, separate from the royal caste. That’s how I see it at least.

And “Mexico?”

In the Aztec era Mexico could refer to any number of things, depending who was speaking and what their knowledge was. It could refer to the merged island cities of Tenochtitlan and Tlatelolco. One could specify they lived in Mexico-Tenochtitlan. But perhaps were of Tlatelolca-Mexica heritage. It could refer generally to the Valley of Mexico. Today Mexico refers to the modern nation with its politics and culture emanating from the former Mexica capital now called Mexico City. It’s important to remember that the Aztecs were just one of many groups that lived in mesoamerica. Millions of Mexicans still speak Maya. Some also speak Tarahumara, Purupecha and others. 

What is “mesoamerica,” then, genius?

Mesoamerica refers to a time and place in Mexican/Central American history. Extending from Central Mexico down through Belize, Guatemala and El Salvador and covering a broad range of time from the independent foundation of culture in Mexico through the tail end of the Conquest. It includes historic cultures and places like the Olmec and Teotihuacan, and contemporary cultures, as well as customs, agricultural products, languages and anything else shaped by the people of that time.

Hopefully now when you meet a Nahuatl-speaking Tlatelolca-Mexica from Mexico City, Mexico you’ll know . 

The Seven Remaining Aztec Feather-works

  1. Feather Headdress

Location: Weltmuseum Wien – Vienna, Austria

Probably the most iconic piece of Aztec history in existence, this incredible green quetzal-feather headdress is majestic, even 500 years after its manufacture. Made in 1515, and was made using materials from across the empire, including hundreds of green quetzal feathers and thousands of gold buttons. Cortes took possession of it in Mexico during the conquest and quickly sent this piece back to Europe, possibly in the first shipment to Spain in July 1519.  It’s next documented appearance is when it was catalogued in 1596 at the death of Ferdinand II, who had apparently received it from a relative, who had received it from Cortes. It remained in the Hapsburg family until it made it into academic hands in 1880. Mexico has made attempts to have the headdress returned but as of today it resides at the Weltsmuseum Wien in Vienna, Austria.

Quetzal-feather headdress housed in Vienna.
Quetzal-feather headdress housed in Vienna.

2. Ahuizotl Shield (Chimalli)

Location: Weltmuseum Wien – Vienna, Austria

One of four shields, or chimalli, to survive it is made of reed, rawhide, feathers, gold and plant-fiber yarn. It is called the Ahuizotl shield because of an association with the Aztec emperor of that name. This incredible artifact enters the historical record in 1522 as a gift from Cortes to the Bishop of Palencia, Pedro Ruiz de la Mota. A later bishop, Pedro de la Gasca, gifted it to Ferdinand I in the 1550s. From there it entered the Hapsburg Dynasty collection and became part of the legendary Ambras Collection cultivated by Ferdinand II at Ambras Castle in Innsbruck, Austria. In 1880 it was handed over to the Imperial Museum of Natural History. In 1928 it ended up in its current location at the Weltmuseum Wien in Vienna, Austria.

3. Feather Fan

Location: Weltmuseum Wien – Vienna, Austria

The year and origin of the fan are unknown. Determined to be post-contact. Listed in 1596 as a “large windmaker” in Ferdinand II’s Ambras collection, which included the headdress and Auhuizotl chimalli. And that butterfly in the center…

An Aztec-style fan.

4. and 5.: The Stuttgart Shields

Location: Landesmuseum Wúrttemberg, Stuttgart

This pair of Aztec feathered shields, or chimalli, made their way to Europe in the 16th century landing in Stuttgart and the Wurtemburg Dynasty. Both chimallis were first recorded in a royal parade in 1599 in Stuttgart. Neither shield got far from there and both are now housed at the Landesmuseum Wurtemburg in Stuttgart, Germany. There are several documented shields taken by or gifted to Cortes during the conquest. Cortes, in a letter to Charles, writes he was given 24 golden shields with feathers. When the Spanish were housed in the Palace of Axayacatl in Tenochtitlan they stumbled upon the former king’s treasure stash, amongst which were more shields.

6. Chapultepec Shield (Chimalli)

Location: Museo Nacional de Historia, Mexico City

The chimalli must have been on the first shipment from Cortes’s expedition because the museum claims it arrived in Brussels in 1519 and remained in the Palace of Arms. In 1796 the chimalli made it to a collection in Vienna. It returned to Mexico in 1866 with Maximilian I and his ill-fated bid to rule Mexico. This chimalli is in bad shape and not visible to the public. With much of the jaguar skin gone, missing gold, feathers decomposing and fibers disintegrating it is a challenge for conservationists.

The only Aztec chimalli in Mexico.

7. Feather-covered leather piece

Location: Museo Nacional de Historia, Mexico City

This piece is considered post-contact but done in the traditional style of the Aztec feather artisans called amantecas. Academics estimate it to have been made around 1540. At some point it made its way into the lining of a container for an old chalice used by the Franciscan friars, according to ethnohistorian Rafael Garcia Granados. The brightly colored blue and yellow feathered leather mat was acquired in the state of Hidalgo and officially published by Grandaos in 1939. The blue water design has been suggested to represent Tlaloc or some fusion of Christian and Aztec imagery.

Blue and yellow featherwork, image courtesy www.mexicolore.com

UPDATE: It was brought to my attention that the amenteca continued to work for many years on Christian-themed works of art. Check that out as well.

Burning the Boats and Sinking the Ships!

One of the great mythologies of the Conquest of Mexico is Cortes burning, or sinking his ships in order to secure his men’s commitment to the march to Tenochtitlan and Moctezuma. The incident is cited in motivational speeches, and among historians as one of history’s greatest gambles. With dissent in the ranks and factions pushing for different goals and loyalties Cortes did seem to at least dismantle some of the ships, and possibly did sink a few.

It is reported he came to Mexico with 11 vessels. One ship was sent back to Spain with the first load of treasure and a few letters. The sources give several versions of the incident. Cortes, Diaz and Gomara all tend to agree that the main motivation was to halt the ambitions of the faction loyal to Diego Velazquez, which planned to return to Cuba and report Cortes’s illegal activity (he left Cuba against orders, and exceeded the mandate of the mission given to him). It certainly would behoove Cortes and his loyalists to cut off their exit or stymie any support they may have been able to muster. 

Cortes states in a letter to Charles that he beached the boats. Bernal Diaz, writing some 50 years after the event said a group of men discussed it with Cortes and agreed to scuttle the ships. According to Diaz the important pieces were ordered removed, including “anchors, cables, sails.” Gomara, who was writing second-hand from Cortes, agrees with Diaz in that it was a group decision among the Cortes loyalists. Gomara goes on to say they beached five and sunk four. In his writing, conquistador Andres de Tapia said they scuttled six or seven ships. The former conquistador who became a priest, Francisco de Aguilar, said Cortes secretly sent someone back to the boats to drill holes. The remaining ship was sent to Spain, he notes.

It is clear that Cortes at least dismantled, or decommissioned the ships and ordered the vital parts brought ashore before destroying anything. He also had Martin Lopez with him, a ship builder. Acquiring new timber would not be difficult. Cortes did eventually have boats made to sail on Lake Texcoco and take part in the final Siege of Tenochtitlan. The dramatic reading of this event is that Cortes “burned his ships.” A more practical reading is that he stripped them of anything remotely useful with the intent of rebuilding them. The motive to dissuade Velazquez’s loyal men from returning to Cuba seems reasonable.

ARCHEOLOGY: In 2019 archeologists found an anchor off the location of Cortes’s early headquarters, Villa Rica. They suggest it could be from one of his ships, although sources say they brought anchors ashore.

Sword of Hernan Cortes

A sword claimed to be that of Hernan Cortes, used during the Conquest of Mexico, currently sits in the Real Armeria de Madrid (royal armory) in Madrid, Spain. It is a rapier, meaning it is a long, slender sword with a decorative, protected hilt.

Cholula Massacre by Felix Parra
Cholula Massacre by Felix Parra

While many famous swords are made of the legendary Toledo steel, there is speculation the Cortes sword is from the German competitor, Solingen steel, based on a “Wolf mark” that may link it to Solingen.

Both Toledo and Solingen had superior steel recipes and stellar reputations for craftsmanship.

If this sword were used during the Conquest of Mexico, it’s hard to imagine the tragedy it inflicted on the people of Mexico. This one sword could be responsible for the deaths of many Indigenous people and considered one of the cruelest relics of the colonization of the Americas. This sword would have been wielded against the Chontal Maya at the Battle of Cintla as Cortes led the cavalry. It would have been present at the Cholula Massacre where Cortes and his men hacked away at unarmed nobles and porters. And it would certainly have been present at the battles in Tlaxcala and the horrors of Tenochtitlan.

Perhaps that’s why the Real Armeria doesn’t publicize this artefact. I was not able to find any supporting information on the provenance of this sword and it is not on public display.

Sword attributed to Hernan Cortes.
Sword attributed to Hernan Cortes, hosted at the Real Armeria de Madrid in Spain.
Catalogue information for the sword attributed to Hernan Cortes.
Catalogue information for the sword attributed to Hernan Cortes.

Who was Tendile, or Tentlil, or Teudile…

The man who first officially greets Cortes on behalf of the Aztec Empire was a man of importance and his story exists across snippets of history. His name is variously recorded as Tentlil (Florentine Codex), Tendile (Bernal Diaz), Teudilli (Gomara), Teuhtilli (Cronica Mexicayotl) and others. Diego Duran mentions a person with the title of Teuctclamazqui, possibly named Tlilancalqui but the person seems to fit the function more of another representative who came from Tenochtitlan, named Cuitlalpitoc. Mostly, Tentlil is described as the regional administrator in Cotaxtla. Comparing sources suggests Tentlil replaced Pinotl, who held the post the year prior and met with Grijalva in 1518.

There are many questions we could ask about Tentlil, but we must accept him largely as a mystery. We will never know his life history, his passions or much else about him. Where is he from? Does he have a family? How well does he know Moctezuma? Where was he born and is he Mexica or Cotaxtlan?

Presents given to Cortes, by Moctezuma.

Presentes de los indios de Moctezuma a Hernán Cortés en San Juan de Ulúa, (Presents of the Indians of Moctezuma to Hernan Cortes in San Juan de Ulua), housed at the National Museum of History at Chapultepec Castle.

The Spanish accounts of Diaz and Gomara stick to his negotiation with them. Gomara simply calls him “governor of that province.” What we do seem to know from the Florentine Codex is he was there as part of Pinotl’s journey to the coast to see Grijalva in 1518. He was there again in 1519 when Cortes arrived and Tentlil led negotiations, although the Floretnine Codex oddly does not mention him in the Cortes visit. He was a stern negotiator who didn’t seem intimidated by the Spanish, delivering two firm “no” replies to Cortes’ request to meet Moctezuma. He was also the one who delivered the first great treasure to Cortes, which contained the great golden sun-disc and silver moon-disc.

Who Tendile was as a person we’ll never know. We get glimpses of a pesky negotiator not easily swayed, nor impressed. He is loyal to Moctezuma and to the Empire. He seems to have acted quickly and with determination to handle the situation locally while notifying his Tlatoani Moctezuma.